Robert W. Benjamin asked:


Ghost Hunting can be very fun and yet at times it can be one of the most terrifying things you will probably ever do in your life.

The following are just a few of the things folks have encountered during ghost hunting or paranormal investigations:



Smells: These smells can seem to come from no where, and develop instantly and disappear just as fast. The smells are often putrid like rotted meat, or like fresh bowel movements, and are very overpowering at times.



Apparitions: Some spirits appear as barely visible forms, while some become as solid and normal looking as a living person.



Clouds – Mists – Masses: Often fleeting shadows, things seen out of the corners of the eyes are encountered. Or a rolling black mass may appear, sometimes a whispy form like smoke is seen.



Disembodied voices: These are often heard and at times they can be very scary. Imagine being in a darkened room, and having something invisible whisper or even shout in your ear. These are not EVP’s, but normal sounding speech.



Physical Sensations – Some ghost hunters have been touched, pinched, slapped, had their hair pulled, been scratched or even bitten by invisible entities.



Rappings – Scratching – and Knockings: In walls, ceilings and floors. Strange sounds and noises are often heard in haunted locations, as well as hearing what sounds like objects being dropped, or moved in nearby rooms.



Cold spots: Sometimes just before a spirit manifests they draw energy from the surroundings. Often a spot in one area of a room will suddenly become very cold. For example the temperature thoughout a room may average 75 degrees but in one corner or area, the temperature will suddenly plummet to 50 degrees or even colder. This is a sure sign of a spirits presence or a soon manifestation.



Power drains and equipment malfunctions: Like cold spots, when a spirit is drawing energy needed to become solid or more visible, they will often draw-in nearby energy, this energy can also come from batteries in video camers, and other devices. Often cameras, tape recorders, even lights will suddenly go haywire or stop working all together when a spirit is present.



Almost everyone that does ghost hunting believes that there are two types of spirits, human and in-human, the latter are also called demons. I am a born again christian and believe the bible 100%. From my beliefs in the bible as factual. I believe there is only one type of spirit involved in any haunting, and these are in-human or demons.

According to the bible, when we are dead our spirits or souls are present with God, from there we are either granted a life of love and peace in heaven with the creator and the other believers, or we are cast into hell forever, with no chance of escape. The bible also says there is a huge chasm or void that separates the living from the dead, they cannot cross over or communicate with each other. There are other statements in the bible that clearly says that ghosts can not be the spirits or souls of people who have died.

Whether the creatures involved in a haunting are spirits of dead humans or whether they are demons, if one is trying to prove that they truly exist or if you are trying to disprove a haunting, then you must do paranormal investigations as a professional.

A professional Ghost Hunter or paranormal investigator needs to have the right tools. Here I will explain devices that every ghost hunter or paranormal investigator MUST have, if he or she is truly taking the phenomenon as real or as a business, and not as a joke.



Voice Recorder: It doesn’t matter if you use a standard tape recorder or one of the new digital recorders, what does matter is the quality and the ability to use an external microphone. Try to get one that is of good quality, but make sure you get one that has a plug in microphone with a cable or cord so the end of the microphone is away from the recorder. The small all-in-one recorders that have the built in microphones, pick up a lot of the hiss and gear noise from the recorder when they are in record mode. A recorder is a necessity for recording EVP’s. EVP’s also called (electronic voice phenomenom) are a very unique and sometimes frightening thing that is often encountered in a haunted area. What an EVP is, is a voice or other communication that is heard on a tape or digital recorder during playback, that was not heard when the recorder was recording.


Film Camera: Do NOT use a digital camera because the photo will always be questioned as being fake, no matter how good it is, where if you use a film camera, you at least have the negatives as some proof. And unless you buy a high mega-pixel digital camera, the photo quality will be less than a nice cheap 35mm film camera.



Camcorder: A camera is good, but a camcorder is even better. Get one that uses a tape, either the small cassettes or one of the older models that use the full sized VHS tapes. I bought two of these older camcorders for under $75 each recently.



Thermal Imaging scopes or goggles: These capture the upper portion of the infrared light spectrum, which is emitted as heat by objects instead of simply reflected as light. Hotter objects, such as warm bodies, emit more of this light than cooler objects like trees or buildings. Often spirits that manifest have a temperature in their form that stands out in this spectrum, especially if a spirit is present in a cold location.



Night Vision scopes or goggles: These little devices have become very cheap, a nice night vision scope can now be purchased easily for under $200. They work by collecting the tiny amounts of light, including the lower portion of the infrared light spectrum, that are present but may be imperceptible to our eyes, and amplifying it to the point that we can easily observe the image.



Flashlight: Take along two small pocket ones for each team member. What can be worse then exploring a dark cellar or underground area, and having the lights or another flashlight fail.



Walkie Talkies: If you have a group of team members, and you are investigating a large location, walkie talkies are not just a good thing to have, but they can be a life saver at times.



Notebook and pencils: Often any electronic, electrical or other devices may fail in a haunted location, so it’s very wise to carry along a small notebook and some pencils in case you need to keep some valuable notes.



Thermal Scanner: A hand held thermal scanner (thermometer) uses infrared technology to measure the surface temperature of material without touching it. You simply point at your target, pull the trigger and read the temperature on the lit LCD display.



One of the best tools I recommend, is also the cheapest, under $10 U.S. It is a computer software program that is made just for Ghost Hunting and Paranormal Investigations. It’s called ‘Ghost Hunter’. The software is for anyone who explores haunted houses or locations where any type of paranormal activity is occurring. Whether you are trying to gather evidence of the haunting or other proof, this software can help make the job more organized and easier.

Ghost Hunter software was made as a scientific tool, for paranormal researchers that believe in spirits, demons, or ghosts. Researchers can easily keep track of vital data gathered at the haunted locations. With this software you can know at a glance such vital information as; the date and times of the activity, location info, GPS data, telephone numbers, notes, sounds heard, odors detected, temperature anomalies, and more.

You can use the software on location during the investigation with any WINDOWS based notebook Computer or back at home or in the office after the investigation.

For more information and the ability to download and try a free demo version of the ‘Ghost Hunter’ software, please visit the website:

http://www.rb59.com/ghosth

By Robert W. Benjamin

Copyright © 2006

You may publish this article in your ezine, newsletter on your web site as long as it is reprinted in its entirety and without modification except for formatting needs or grammar corrections.

Bobby Elgee asked:


This article was written in response to a recent newspaper article (published in the Keene Sentinel, Keene, NH on Saturday, July 10, 2009) pertaining to The Atlantic Paranormal Society’s (TAPS) recent investigation of the Amos J. Blake House Museum in Fitzwilliam, NH, the museum of the Fitzwilliam Historical Society, and their intention to use the footage on their television show Ghost Hunters.

As a paranormal investigator, I have participated in three investigations at the Amos J. Blake House Museum. The group I am a member of was invited to investigate the location by the museum’s curator. I am aware of approximately six different paranormal groups that have investigated the site.

Though there are some indications of paranormal activity at the museum, all I have personally experienced is one cold spot, an unexplained voice, as well as capturing photographs of some strange mist. This is certainly not enough evidence to declare the place haunted by the standards of most paranormal investigators, however, we are all aware of the rarity of such phenomena and the difficulty of catching such phenomena on tape.

More recently, reports have been made of multiple apparitions, objects moving, and intelligent spirits haunting the location. These phenomena–as well as other strange events–have been reported by several groups, though most of these claims were made by Conscious Spirits Paranormal Group (CSPG), a team founded by the museums curator.

These events were documented on CSPG’s Web site as recently as Thursday July 8th. Upon review of the groups site on Monday July 13, all references to the Amos J. Blake House investigations had been removed, though there is documentation of the groups investigation of the location at the Web site of the Keene State Equinox, a local college newspaper.

There are several links– accessible via Google searches–to CSPG’s Web site that portray their involvement with this location.

It is unclear to me why this information was deleted. I certainly enjoyed following the reported activity and even though our group considered the purported “evidence” to be highly exaggerated–being more attentive to debunking then many groups–I found it very entertaining.

At this point in time, two of the few sites where I can find any significant documentation of paranormal activity at the museum is on Dark Nights Paranormal’s as well as ECTO Paranormal’s, two teams of competent and tech-savvy investigators based in the general area. There is at least one other Web site where documentation of an investigation of the museum is posted, however, the location is not being disclosed–though it was previously identified as such.

Apparently,there was a minor controversy involved with “Ghost Hunters,” filming at the location, as it was reported that the museum’s Board of Directors had no prior knowledge of the TAPS investigation of the museum. The newspaper article published several comments from a member of the board pertaining to this fact, and–as of the time this article was written–there is still appears to be some question as to who signed the release form that allowed the filming in the first place. The paper also reported that the curator of the museum–who participated in the filming–had no comment.

I find it interesting that the board had no prior knowledge of a film crew being invited to the location. It is also of interest to note that the curator of the museum is a former member of the group I am involved with. This individual left our group abruptly in February or March–and subsequently formed her own group–shortly after informing me that TAPS had contacted her and had expressed interest in setting up on the location. It was also at this time that the reports of purported paranormal activity at the location increased significantly.

It is clear to me that TAPS was interested in this location, and–at least according to the curator–that there was some contact going on during this time between them and the museum..

In an open query to the Board of Directors of the Fitzwilliam Historical Society, I would ask the them to consider the publicity that may be garnered from the location’s appearance on a national television show. In my experience, considering locations like the museum, publicity is a good thing.

Many similar sites have capitalized on such attention for monetary gain and recognition. The board will certainly want to consider how they are going to handle requests from individuals and groups wanting to complete paranormal investigations of the location–if you choose to allow them at all–as well as other recognition and media attention that arises from such an event.

Some places charge special fees for unique “haunted tours,” and others even arrange all-night ghost hunts. The U.S.S. Salem in Boston, MA, The Queen Mary in Long Beach, CA, and Waverly Hills Sanitorium in Louisville, KY are examples of locations that are earning revenue and recognition secondary to their haunted status, and are places where one can participate in a paranormal investigation, above and beyond taking a simple tour.

In general, I would say that most ghost hunters are a respectful bunch, and the good ones appreciate the historical significance of such locations, as well as the potential for any paranormal activity.

The Amos J. Blake House Museum is a wonderful example of a New England historical society museum with an interesting and varied collection of artifacts, and–in my mind–this fact FAR outstrips the possibility of any paranormal activity occurring there.

I have participated many paranormal investigations–and have experienced some very strange things–however, on a scale of 1 to 10 related to possible paranormal activity, I would rate the museum a 2 or 3. Considering its wonderful collection and the history contained within its walls, I would rate it a 10.

Of course TAPS, with their top-of-the-line equipment and considerable resources may certainly be more successful then an amateur ghost hunter such as myself when it comes to finding evidence of possible paranormal activity.

It is obvious to me that the board of the Fitzwilliam Historical Society needs to seriously consider if this is a direction they would like to move in, and how the museum got to this point in the first place–a national television show filming in the location, apparently without it’s knowledge and consent.

At this time, it appears that consent has been given, albeit in a method in which the board was not aware, and that the investigation will air on national television. The board should consider how they can take advantage of this. My guess is that the situation be viewed as a positive one, an opportunity to increase attention for the museum, possibly resulting in revenue that could be used to help maintain this historic location. It may also have the added benefit of drawing some tourism to the town of Fitzwilliam, and the Monadnock area in general.

Of course, the board could certainly decide to let the spirits rest as well.

Justin Pretorius asked:


For eons the human imagination has focused on things that cannot be seen or things that happen and are unexplainable. What causes this phenomenon, these paranormal activities and is the force behind them good or evil, dangerous or curious and natural or unnatural? Famous scientists and intrepid explorers have vouched at the possibility that these lingering apparitions of long deceased fellows still haunt our waking world and go out of their way, daily, to prove the existence of such paranormal occurrences.

People have photographic, cinemagraphic and witness evidence of things such as transparent spirits, Will O’ the Wisps, Headless horsemen and other paranormal activities such as objects moving without human or natural intervention, doors slamming, lights flickering, and presence of mystical orbs.

The arguments for or against these paranormal occurrences are numerous with “scientists” on either side of the argument trying to disclaim or prove what the previous one had said. Why the fascination though, why would someone try to prove something with instruments that are probably incorrect for the use in the study they are busy with in the first place? Intrepid ghost hunting has become the livelihood of many an entrepreneur willing to take advantage of the gullible nature of paranormal scientists in their quest to prove the inexplicable. Theses humble entrepreneurs go out of their way to sell paranormal scientists equipment used for ghost hunting that often cost hundreds to thousands of dollars where probably the most humble of equipment could do exactly the same job.

Do not get me wrong, I am in no way suggesting that there are no ghosts nor am I suggesting that there are, it just infuriates me to see people been taken advantage off by others who should know better. But then again if people are gullible enough to fall for such things then maybe they should be taken advantage of.

I myself am fascinated by the subject of ghosts as it plays a relatively unusual roll in the human psyche. Have your parents or even you not ever scared you or your children into behaving by telling you that this or that spirit, ghoul or other entity will come and get you or your child if there is no behaving.  Also you have often heard stories of ghosts, spirits or other entities doing good for fellows in history by leading them out of danger or even leading others to their rescue. These paranormal beings have featured in stories where they have comforted, reassured and uplifted the spirit of those around them. Yet there is always an evil element to every character and you have probably heard of paranormal happening where people have been injured, killed, and mentally scared. Now the question that one has to ask is whether the injuries were self inflicted or were they perhaps bought about through mishandlement. Look at young children that are physically hurt by these so called paranormal events, they often portrait scratches, bruises and shallow cuts and these are even bought about under controlled conditions where the children are sleeping and with nobody near them.

The arguments are often endless and tend to go in continuous circles but there is no mistaking that through out history the subject has fascinated human kind and this even before the advent of scientists. So make up your own mind about what or what not to believe but do so with an open mind and without fear. Go and do those ghost tours, find your own sightings and explore the other side of human nature and only once you have done that will you be able to say with surety that you do or do not believe in ghosts.

Denise Villani asked:


Poltergeist is the German word meaning “noisy ghost”. The word comes from the German term poltern which means “to knock” and geist which means “spirit”. The best defining mark of a poltergeist is any manipulation of the physical environment such as the movement of objects, physical attacks, spontaneous combustions, etc.

Poltergeist phenomena is usually credited to mischievous spirits or ghosts and is associated with psychokinesis which is the ability to move things by power of the mind alone. This kinetic type of energy remains unexplained, but even somemainstream scientists are starting to explore the idea that it does exist.

Poltergeists are not usually considered to be spirits, but instead some theories state that poltergeists are mass forms of energy that a living person is unknowingly controlling. Poltergeist hauntings may be the most misunderstood, most terrifying, and rarest type of haunting, and some believe that poltergeist hauntings are not even a haunting at all. In some cases, extreme poltergeists activity has even been linked to demons. A key question that comes into play with poltergeist cases is whether the psychokinesis is causing the activity, or if it is actually occurring from an unseen troubled spirit or ghost.

In a typical poltergeist case there is most likely a variety of phenomena taking place. There may be knocking and tapping noises, sounds with no visible cause, disturbance of stationary objects like household items and furniture, doors slamming, lights turning on and off, fires breaking out and much, much more. Chairs have been known to move around by themselves; walls shake from loud, unexplained banging. Water drips from a ceiling. Things like hairbrushes and jewelry disappear, only to reappear at a later time in right where they should have been in the first place.

Usually, after a subtle and somewhat calm start, the activity will become more intense, manifesting itself through voices and even the appearance of full apparitions. Furniture may slide across the room and beds may shake. Sometimes the effects of a poltergeist are more playful than harmful, but sometimes the activity has been known to be downright nasty. Reports of scratches, bites, harmful objects being put in one’s way such as glass shards on a pillow or tacks under a bed sheet have been noted, as well as possession.

Poltergeists build over time to a climax, then start over. They can travel anywhere. Most poltergeists nearing the climax of their energy can become dangerous to the living. Inflicting both mental and physical terror in extreme cases. Poltergeist hauntings seem to mysteriously go away as quickly as they began. The most famous and terrible accounts of a poltergeist attacking a family is the Bell Witch.

A common factor of classic poltergeist activity is the presence of a female adolescent in the household or for all of the activity to be centered around one specific person. It is common that none of the activity will take place unless that person is present at the time. In most cases, when that specific person is removed from the location, the events cease. The person causing all of the phenomenon is doing so subconsciously and usually isn’t even aware that they’re the cause. Ths activity could also be centered around someone who is under an unusual amount of stress. When the stress is relived, sometimes by leaving the location itself, the problems stop. If the stress continues, the “haunting” seems to follow them.

In true poltergeist hauntings, none of the activity will continue after the person is removed from the environment, as they are not there to create it or influence an unseen entity. It has been reported, however, that activity can return later if the “right” person visits or lives in a notably poltergeist-haunted place. This would lead one to believe that it requires a combined psychic energy to manifest such terrible hauntings. In most cases, relieving the inner problems of the indivudual is the key to stopping the poltergeist activity.

On the other hand, not all cases of supposed poltergeist activity involve disturbed individuals. Not all hauntings can be easily categorized and it’s important not to jump quickly to conclusions. In some cases, what appears to be the work of a disturbed person may actually be that of the spirits, and vice versa. In addition, some genuinely haunted spots seem to be so filled with energy that witnesses at the location can even manifest their own phenomena.

Poltergeist activity provides an excellent opportunity for researchers to document strange activity, but these case most likely won’t have anything to do with ghosts and there is really no way to help the victims. It’s usually best to refer the family to a good counselor or mental health care provider, rather than try to act as a paranormal investigator. A counselor is usually the best person to provide assistance under these circumstances because psychokenesis normally manifests because of emotional disturbance.

Bobby Elgee asked:


Old New England Estate

southern Vermont

late August 2006

I have a friend of mine whose been  metal detecting for over 20 years and he’d shown me some interesting artifacts he discovered. Many of the items of were found on an estate in southern Vermont that dated back before the Civil War.

One day, during the late afternoon, we had the idea to lay out the stuff on a white blanket on top of a rod iron patio table and take a picture.. Both of us are very interested in history, and this expresses itself in his propensity for metal detecting and my interest in the paranormal.

It was about 11pm at night and my friend and I were standing around a campfire in his backyard. I had wanted to visit the estate where he discovered most of the artifacts because he told me about being ‘helped along’ by a ghost when he was metal detecting. This took the form of a helpful hand on his back.

“No way, you’ve been touched?” I said, a little too exuberantly.

“Oh yeah. It was like I was walking in line. I paused a moment, and felt a hand on my back. It was like it was encouraging me to keep moving.”

My friend isn’t scared of ghosts, but he is very leery. Of course, he probably is wise to be cautious.When you’ve seen full-bodied apparitions that have spoken to you, ended up in a line of ghostly revolutionary war soldiers, and been metal detecting and found a ring still attached to skeletal hand and arm hen re-bury it–ring intact–as quickly as you can, he had every right to be wary.

So, after nagging him for about a year, he finally indulged me, and we hiked down the road and crept up on the big estate during the full moon.

We stuck to the shadows as we edged up to the well-manicured lawn and looked toward the house–an old New England estate that even had a photograph of some Civil War soldiers standing outside the residence hanging in a frame above the fireplace. This photograph could be easily seen–I had glimpsed it one during the day–if you could get close enough to peek inside the large bay window looking in on the living room.

I had kept telling my friend that I wanted to run up and look in the window. He said that he didn’t think that this was a good idea. My friend had permission to be on the property to metal detect whenever he wanted, and we weren’t worried about the police arresting us for trespassing as both of us are the trust-worthy sort.

The house wasn’t abandoned by any stretch of the imagination, though we knew no one was there. Well-taken care of by a caretaker, it was an excellent example of an old New England salt box, with an old red barn on the property. Considering the historical nature of the location–and with all the artifacts that had been discovered–the place something we definitely treated with respect.

We had crept to the edge of a lilac bush, next to a big tree, across an expanse of lawn from window that I planned to look in. Being a fledgling paranormal investigator at the time, I had a vague realization that this isn’t really how you should do that sort of thing, and wasn’t prepared in the least.

With this thought in my brain, I made a break for the house. I ran to the northwest corner, and hid in the shadow of a rhoderdenron from which I could inch my way up and peek in the picture window.

I moved forward very slowly. The sound of the crickets and other insects was very loud. I got to the edge of the window, and put my hand on the frame, pulling myself forward, just wanting to gain enough of an angle where I could seen the picture hanging above the mantle.

Suddenly, there was a knock on the front door. Two solid knocks. I paused, and had the distinct feeling that looking inside the house wasn’t such a good idea. I turned and ran back toward the tree–across the open yard–to where my friend was standing.

At the same time I saw a shadow rush out from the door to the barn, which was closed. At the same time, my friend swears he saw a farmer in overalls moving quickly from the barn toward the house, with something like a shovel or axe handle in his hand. By the time I had made it to my friends location, the apparition had disappeared.

We stood underneath the tree, trying to comprehend what had just happened.

“What the hell did you do?” he asked. I had no answer to his question.

We crept slowly along the edge of the shadows to the road, then walked home.

Something I have learned is to respect the paranormal. And intent is everything. If we hadn’t been sneaking around like we were, perhaps we would’ve had a completely different experience. My feeling is that we stirred something up, and it reacted to us.

And, whatever it was, it wasn’t messing around. Instead it appeared to be protecting the location, ensuring that the property was safe from two people who hadn’t made their intent clear.

In all my years of ghost hunting, this remains one of the strangest and most unsettling experiences I’ve had, and it’s not one I intend to repeat. Now, I go in with an open mind and announce my intentions, ensuring that whatever spirits I encounter don’t misconstrue my curiosity for something else.

Kevin Koitz asked:


Rich with tales of civil war apparitions and ghosts of former hospital patients, Maryland is a state that has a colorful paranormal history. Today we’ll focus on just a few of the homes that have earned the ghastly reputation of being haunted -in case you’re in market for some haunted real estate of your own.

The first stop on our tour is the Paint Branch Home in the city of Adelphi, which is currently being used as a retirement home. A former slave house, the spirits that haunt the estate don’t appear to be violent, but have been known to linger around bedrooms and fill the house with their singing. Songs of the dead can be bone chilling indeed!

Next up is the abandoned mansion on Asylum Road in Catonsville. Whispers and loud noises can be heard from inside in the house, even though the property has been vacant for many years. Some have even claimed to see people walking around the yard, only to disappear into the ether a moment later.

In Ellicott City, Oak Lawn is a stone house that dates back nearly two hundred years. Reports of paranormal activity include disembodied footsteps, flickering lights, and the smell of food cooking. Due to the ghost’s penchant for food, he became known as the Cooking Ghost, and has become a regular fixture on the property.

Also in Ellicott is a home known as Lilburn. It’s reputed to be one of the most haunted places in the state of Maryland. There’s constant speculation as to who is actually haunting the home, as a number of people have died on the premises. Inexplicable noises, windows refusing to stay shut, and strong odors in empty rooms are just a few of the happenings reported by witnesses. One of the staff members in the house also claimed to have seen the ghostly figures of a man and a girl wandering around, as well as hearing a child’s cry coming from one of the rooms.

In the unincorporated town of Urbana, Landon House has become particularly famous for its resident ghost dogs. In the early days of the house, a large number of dogs died in the basement area, leaving behind panicked scratch marks on the walls and unsettled spiritual energy. The dogs have been heard barking by a number of witnesses over the years, with no rational explanation. In addition to the dogs, the apparition of a friendly female spirit has been spotted on the estate, as well as the specter of a Civil War officer.

In Perryman, the legend of the Perryman Mansion has grown over the years thanks to its remote location and imposing demeanor. It hasn’t been lived in for a number of years, and has fallen into an advanced state of disrepair. Common reports include mysterious voices, horrible stenches, and collections of animal bones both in and outside the house.

Finally, visitors to Towson’s Hampton Mansion have heard glass and china breaking, as well as the crashing of chandeliers, where no objects could be found. A former butler has also been seen roaming around the house from time to time, apparently unaware that he’s long since been discharged from his position.

Anthony Cox asked:


There are many possible explanations  for a ‘Ghost sighting’ . Fraudulent claims aside, let’s look at some examples of what this can be.

Commonly , a Ghost sighting can be a result of ones imagination while intoxicated or influenced by seeing a scary movie etc.

Going a step further, apparitions can often be a product of your subconscious. The subconscious mind is extremely powerful and supplies the conscious mind with all of the information used to make decisions ( the function of the conscious mind ). Why would the subconscious make you think you see a ‘ghost’ ? Well , another major function of the subconscious is to protect us . It does this mostly by developing ‘programs’ ( much like a computer program) to deal with situations it has deemed dangerous or detrimental to us based on previous experience.  A very simple and unfortunately common example is with obese people who in my experience to date ( and that of all of the  Mental Health Professionals I have discussed this with so far…)  were all sexually abused as a child . Their subconscious has attributed the unwanted attention to being ‘attractive’, and the simplest way it perceives to make them ‘unattractive’ and therefore ’safe’, is to become extremely overweight. Right or wrong, this is how the subconscious mind works. So until these poor souls are able to release the hidden pain and trauma of the abuse and the ‘program’, no amount of desire/dieting/exercise, will get the weight off.

With the above example understood, you can perhaps understand that the subconscious is very powerful at controlling  a persons perceptions of things. So let’s say you are about to do something extremely dangerous and your subconscious is throwing all sorts of warnings at you and you are ignoring them. It is entirely conceivable that in a given situation, it could produce an image to ’scare’ you into a different course of action to remove you from the danger.

Going beyond that, there ARE apparitions that are not imagination, and not the subconscious, but are of Paranormal origin and are very real. To determine whether they are genuine or not is the subject for investigation. These can be loosely grouped into visual apparitions, those in photographs, and those seen in ones ‘minds eye’. Beyond that there also different types , which is something I would go into detail with a client if it was deemed necessary.

This has just been a brief overview, but one which I hope has shed some light on a very misunderstood topic.

Peace,

Anthony Cox.        www.spiritentityremoval.com

Bobby Elgee asked:


This article was written in response to a question I was asked. A woman contacted our group and reported that her daughter had been admitted to an in-patient psychiatric facility for the treatment of bipolar disorder–a mental illness–and though the doctor had given her medications to stop the hallucinations she was experiencing, she continued to see full-bodied apparitions, and was reportedly was communicating with them. The woman asked me how to tell the difference between hallucinations caused by her daughters mental illness and real spirits that may haunt their home and the grounds of the mental hospital.

Having some background in the medical field, mental illness, cognitive psychology, vision, and–of course–ghost hunting–this was a question that I was willing to address. The answer was very clear to me, and my answer was roughly as follows:

“The most important issue is your daughter’s medical and mental health. You are doing exactly what you need to do at the moment, seek the appropriate care from someone who is qualified to provide it. The question of seeing spirits is secondary to your daughters needs at the time. Though anything is possible, many individuals report seeing apparitions, and perhaps even communicating with them, and yet they are still able to function in day-to-day life. “

“I can’t stress enough that it is up to the medical and mental health professionals to diagnose and treat any underlying problems first. At some point in the future, it may be possible to fully explore a possible paranormal angle to what your daughter is experiencing, but now is not the time. “

“In my opinion, you are doing everything possible to support your daughter in this difficult time. Is it possible that your daughter is seeing and communicating with apparitions and spirits? Yes, however, since your daughter has been diagnosed with a serious mental illness, your focus should be on the treatment necessary secondary to this diagnosis as recommended by qualified professionals. I would be very leery of any unqualified individual–be it a psychic, ghost hunter, or other–who suggests that your daughter has been misdiagnosed and is a victim of the medical establishment, i.e. a sensitive young lady that is only being persecuted and treated for a wonderful gift she has. The doctors treating your daughter are medical and mental health professionals with extensive training and experience based on an accepted body of scientific knowledge. Psychics and ghost hunters don’t fall within this category, and you don’t want to risk your daughter’s health by following the advice of some misguided crackpot.”

“In time, we may come to a place where a person is treated more holistically, i.e. spiritual, metaphysical, and other needs are comprehensively addressed, at the same time that someone’s medical needs are taken care of. There are indications that we are moving in that direction considering the use of energy-centered treatments, massage therapy, acupuncture, and other forms of treatment that have been used throughout human history, but that–in general–western medicine has been slow to accept, but at this time, I want to stress you are doing the right thing. The fact that you even asked this question tells me that you are heavily involved in, and committed to your daughter’s well-being.”

So, did I give her the right advice? I believe that I did. Visual hallucinations, though relatively rare, can be caused by a wide variety of medical conditions ranging from the relatively benign to the very lethal, and I would hazard that most ghost hunters and psychics aren’t qualified to diagnose these conditions. Leading someone down a path that interferes with their treatment for a legitimate medical condition can result in some very serious consequences. Since most of us aren’t practicing doctors or nurses, however, there probably isn’t much liability involved based on the advice we give as paranormal investigators. Regardless of how you feel about these areas of expertise based on your personal experiences, we do have to acknowledge that the fields of mental health diagnosis and treatment, and medical science are established bodies of knowledge based on scientific research. Ghost hunting and paranormal experiences are not.

The diagnosis and treatment of any complex medical condition is often compared to peeling an onion. There are many layers. Also, in general, you treat the most serious condition first. I can relate this to my experiences in the diagnosis and treatment of medically-based vision disorders. I’ve treated child after child that was having trouble reading due to vision problems. Sometimes, these children had seen doctor after doctor, and therapist after therapist, in an attempt to treat their learning/reading problems. Once a vision disorder was diagnosed, I was able to treat it with a high degree of efficacy, and eliminate it as a potential source or factor contributing to the child’s learning/reading problems. In some cases, vision was the only problem. In other cases, vision was a component, but one that could be treated. Once treated, since the majority of learning is visually-based (no offense to my non-sighted friends reading this), the child was much more able to benefit from other treatments and therapies such as reading therapy, occupational therapy, and classroom interventions/modifications.

The point is that in the case of hallucinations, we need to look for a medical cause first. Once any underlying medical and mental health conditions are treated, perhaps then we can explore the paranormal aspects of the issue.

I encourage all team members to respond to questions we receive if they have anything valuable and relevant to offer. But, due to past experiences with individuals whom I consider ignorant and self-serving, I monitor responses in certain cases very closely.

Consider the following scenario:

A team members response is to immediately begin doing historical research on the area, and excitedly relay the fact that there is some history that indicated that the mental hospital had been built near the site of an old French/native American battleground, indicating the possibility that there may be spirits of this ethnic group on the property.

Subsequently relaying this information to the mother would be, in my opinion, very inappropriate and possibly detrimental to her daughters care. Suggesting, that yes, there is a possible paranormal cause to the visions the daughter is experiencing, and, thus, implying that the doctors were treating a paranormal experience as a mental illness could set up a conflict between the mother and her daughter’s treatment team–based on what?–the historical research and insinuations of an amateur ghost hunter with no experience or interest in the well-being of the individual which generated the original question?

Does everyone who sees a full-bodied apparition need to go to the doctor for a CT scan? I don’t believe so, especially if there is a documented paranormal history associated with the location, the apparition is that of a recently deceased loved one–the most common type of apparition according to some research–or the person has a life long history of such experiences. Of course, there are multiple factors involved in making such a judgment, but realize, that as paranormal investigators, we may have to address this question with our clients.

For myself, I have seen an apparition on one occasion…of a loved one that had passed relatively recently. And I have heard and seen some strange phenomena. Of course, if you catch it on tape, its not a hallucinating is it? However, if I suddenly began seeing apparitions frequently and it was impacting my life in the form of lack of sleep or other way detrimental to my health or my ability to function, I would be making an appointment with a doctor ASAP, and not depend on a ghost hunter with an EMF detector to diagnose my problem.

Leonard Lee asked:


In this section we will deal with some of the phenomena relevant to our discussion on the subject of death as probed into by researchers on the paranormal. Two of the most interesting of these phenomena that have been researched into in recent years by scientists of varied disciplines and which indicates the plausibility, and perhaps proof of the survival of consciousness from the scientific angle, are the “Out-of-the-Body Experience” (OBE) and “Near Death Experience” (NDE). These two phenomena are just two of the many ways that the afterdeath state or the survival of the consciousness may be known. Other methods of the occult tradition, however, may include meditation, and spiritualism, or channeling. Psychic phenomena that indicate life after death are those of apparitions, hauntings, possessions, and reincarnation claims. In this section we will specifically discuss OBEs and NDEs and their association with the after-death state; aside from these we will also briefly look into the practice of hypnotherapy, where it is used as a tool to successfully regress patients to the pre-natal state to uncover their life experiences in the higher planes prior to birth.

These experiences of subjects describe in some detail of the nature and life in the higher dimensions, or subtle realms. The findings of hypnotherapy substantiate certain long held assertions and claims of psychics, occultists and metaphysicians concerning the nature of “death.” In addition to OBEs and NDEs, we will, therefore, consider what hypnotherapy has uncovered through the practice of regression, as the findings are surprisingly similar to the occult tradition. Parapsychological phenomena offer us a glimpse of what contemporary scientists are discovering about the nature and survival of the human psyche through the “great initiation,” as death is often called among initiates of Mystery schools. The survival of the soul through the change called death is on the verge of being openly acknowledged by scientists and scholars of academic circles. Why, there have even been scientists that declared that the soul weighs 2 grams!

NDEs

Although NDEs are laboriously researched into in modern times, this phenomenon was known centuries ago by savants such as Henry Cornelius Agrippa, and even scholars of the ancient Greek period. Agrippa remarks in his Three Books of Occult Philosophy that Plato was well familiar with the subject of NDEs and even recorded one such NDE case in his work, “The Republic,” where he relates the story of a certain individual named Phereus of Pamphilia who was slained in battle and laid with the dead for several days in a comatose state until he returned to tell the tale of his wanderings in the netherworld. The phenomenon of NDEs is likewise no stranger to Eastern cultures. Tibetans, for instance, are well familiar with this psychological anomaly. They call such a person who returns from the threshold of death, “Delog.” Tibetan delogs relate experiences remarkably similar to their western counterparts eventhough coloured by their cultural framework.

NDEs were probably first brought to the attention to the scientific community and society in general by medical doctors and nurses. There are literally hundreds of cases on medical record where dying patients were clinically pronounced “dead,” only to revive moments later in a spontaneous manner or resuscitated with the aid of medical instruments. Clinical death is where the consciousness, reflexes, respiration and cardiac activities are suspended; it differs from biological death where the organism begins to deteriorate gradually on the cellular level. This activity of dissolution is, however, counterbalanced with a form of nourishment to certain parts of the body, and this accounts for the phenomena of the growth of hair and nails found on those who were long dead and buried but exhumed for certain reasons.

Delogs of both eastern and western cultures, testify of their visions and encounters with beings, and experiences of certain conditions or events that their soul was going through in the transition state as it left the physical body before being redrawn into physical consciousness. In NDEs, the transition in progress is always somehow interrupted for one reason or another enforcing the soul’s return to the physical world. Although some scientists are skeptical as to the nature of these experiences, these “deathbed” visions, labelling them as “hallucinations,” there are others who are convinced that delogs do in fact relate actual events occurring in different dimensional spheres. Skeptics, nevertheless, are adamant in attributing NDEs to various physical causes such as mental illnesses, anoxia, brain fever, stress, chemical or hormonal imbalance, temporal lobe seizures, drugs, anesthetics, etc. Such skeptics even attribute consciousness or the awareness-principle to chemical action and reaction in the brain. Notwithstanding these assertions of skeptics, however, it should be acknowledged that hallucinations through drugs do indicate a similarity in imagery as that of the bardo; and in a sense, certain things seen in the afterdeath state are indeed hallucinations. From the occult point of view, drugs, like the process of transition, trigger the release of subconscious images and project them onto the screen of consciousness. The images in both cases are hallucinations, but the experiences are genuine. In both cases the survival of consciousness is not disproved. Skeptics are not able to prove the annihilation of consciousness through the great change. When the matter is investigated with any seriousness though, skeptics are often instead faced with indications pointing to the possibility and plausibility of the immortality of the awareness-principle. Concerning the nature of deathbed visions, Ian Currie, paranormal researcher and author of “You Cannot Die” comments:

“Our efforts to `explain’ deathbed experiences by finding normal, ordinary causes for them have ended in complete failure. They cannot be explained by the medical condition of the dying person nor by the state of his mind, nor by his religion or cultural background . . . the only remaining possibility is that they are genuine psychic experiences” (1995:175)

The majority of NDEs share common elements. A common characteristic of the experiences of delogs, for instance, is their sense of soul-transition as something joyful and idyllic. Resuscitated subjects claim that the dying process is a blissful or a beautiful experience. Some report of even strongly fighting the urge to return to the physical form because of the strong attachment to the dying experience. There are other common characteristics of NDE that researchers have found to be impressive such as a sense of peace, painlessness and weightlessness; a sense of being discarnated and dead but alive in a euphoric sense; a perception of oneself being surrounded by deceased friends and relatives, or a spiritual being of light waiting to receive or greet the soul; a tunnel experience where one sees a white brilliance at the distance; a life-review and a sense of ascending towards the heavens; a sense of mental lucidity; a heightened psychic awareness where one perceives grieving friends and relatives; a sense of being conveyed by a guide or a current of energy to one’s soul destination in the subtle spheres; visions of beautiful landscapes and sounds of heavenly music, etc.

Paranormal researchers have been very impressed by the fact that NDEs cause a very profound transformational effect on the psyche of those who undergo the experience. They have found that the moral quality of delogs improve dramatically by transitional experiences. A reverence for life, among other spiritual qualities, was one of the characteristical expressions of transformed subjects. Psychic abilities are often developed as a result of NDEs. This alchemical transformation of the psyche through a NDE is very much akin to the psychological transformation that occurs to astronauts as they orbit above the earth in outer space.

The accounts of deathbed visions of NDEs very much parallel the visions of psychics and mystics. Incidentally, psychics who were witnessed to deathbed events, confirm the statements of the dying who were undergoing an NDE or a real transition, of the presence of discarnate beings waiting to fetch or greet them on the Otherside. Sometimes discarnate beings in the presence of the dying are seen by ordinary individuals as well. When more than one individual perceives the same thing at the same given moment, it can hardly be called a hallucination, especially when animals also react to such apparitions. Such psychic visions capture the attention and fascination of the dying and weary soul to the point where the attachments to earthly ties are forgotten and the desire for release augmented. In the same work as the above, Ian Currie sums up the core phenomena of deathbed visions that are universal to NDEs-visions that goes beyond one’s cultural background or religious beliefs:

“1) Most of the apparitions seen by the dying were `other-worldly’-dead close relatives and religious figures.

“2) Most of them were there `to take the dying away to another existence.’

“3) Most of the dying were eager to accept the invitation and `go’-by dying.

“4) Most landscapes visions were of `otherworldly’ scenery of such compelling beauty that the dying did not wish to remain in this world.

“5) Medically-inexplicable mood elevation occurred in some patients shortly before death.” (1995:175)

OBEs

Like NDEs, the phenomenon of Out-of-Body-Experiences was also widely known to ancient mystics and psychics; but unlike NDEs, OBEs, commonly called astral projection in the occult tradition, is an innate ability of the soul to voluntary project its subtle form and consciousness–and this occult ability may be unfolded with the aid of psychic exercises and occult procedures; or induced through the use of certain hallucinogenic herbs or mushrooms. OBEs may occur spontaneously, or enforced in some cases–as through accidents or anesthetics; but usually it is a voluntary practice in the occult arts.

Astral projection may be said to be the externalization or exteriorization of the consciousness from the physical form. In OBEs one feels and perceives oneself aware and functioning in a subtle, or astral body. In most cases, the astral senses perceive the physical form to be lying dormant and asleep as it emerges from the physical body. Usually though, this step is bypassed and the consciousness finds itself in another world, time, or place where physical laws do not apply. According to occultists, the quality or evolutionary status of the human soul and mind, as well as its willful expression may determine the nature of the astral form, and this very principle is being discovered by paranormal researchers. Although normally appearing as a counterpart of the physical form, the astral body is plastic-like, and may appear in any form imagined–and this quality is often taken advantage of by practicing occultists. Creative thought energy is a force that is often utilized by occultists to mould the astral form. Lycantrophy, or the so-called superstition of the metamorphosis of a human physical form into a werewolf is probably an occult practice based on the mind exerting its creative force upon the protean quality of the astral form within a certain mental matrix. It is reasonable to regard the shape-shifting of shamanism, of lycantrophy, to be of the astral form rather than the physical. In the Tibetan Tradition, one of the six realms is the world of animals. This refers to a locality within the lower astral realms where carnal and animalistic souls congregate or “incarnate.” Such souls with animal characteristics and traits assume animal forms as mentioned elsewhere in this work.

The transformable or unstable form of the astral body that occurs in OBEs is reflected in the statement of Filipo Liverziani in his book “Life, Death & Consciousness,” who along the lines of parapsychology, wrote concerning the OBE experience that:

“The projector may thus become aware of having the form of a small cloud, a wad of cotton or a luminous ball floating in space, just as he may see himself as possessing a very clearly defined human form that closely resembles that of his physical body.” (1991:33)

There are often cases in OBE phenomena where both astral and physical bodies are seen at the same time–although at different places. Technically, this is called bilocation. This phenomenon occurs when intentionally or unintentionally the vibrations of the astral form are lowered or densified with etheric substance, thus making it visible to physical perception momentarily–only to disappear at an unannounced moment. OBE subjects under such circumstances are often mistaken for “ghosts,” by Man and animals. In fact, a high percentage of ghost sightings of the so-called dead, are in fact sightings of the astral form of living human beings. As a side-interest, we may presume that, therefore, there are three kinds of apparitions: that of the dead, the living and the dying–the dying person, like the normal living individual, may spontaneously or unintentionally astral project to close relatives and friends. Apparitions of the dead and of the living share many common characteristics and abilities. This is stated emphatically by Ian Currie:

“Both the living and the dead have appeared as apparitions, been responsible for hauntings, communicated through mediums, appeared in death-bed visions, provided post-mortem accounts, spoken of a reincarnational past, and possessed the bodies of the living . . .” (1995:141)

From what we have stated so far, we may surmise that the trained mind may affect the astral form in various ways–it may affect the form of the astral, its density or frequency, and its locomotion. The astral form is described in parapsychological literature as being able to appear in three varying densities: as “invisible-permeable,” where it is invisible to physical perception, and physical objects offer no resistance as to its movement; as “transparent-semi-permeable,” where it appears as a haze to physical sight and somewhat subjected to physical laws; and “solid-appearance–impermeable to matter,” where it appears and behaves like a regular physical form and completely subjected to the laws of three-dimensionality. It should also be noted that the mind, when occultly trained and working through the astral form–and by manipulating etheric energies–may cause such psychic phenomena as the teleportation or the movement of objects. This is probably one of the many causes of the poltergeist phenomenon which is actually an unconscious manipulation of energy done by human subjects.

It is interesting to note how perception through astral senses differ from the physical. Unlike the five senses of the physical body, the astral senses are reported to be diffused throughout the astral form. Subjects of OBEs declare that they were able to see in all directions at once, that they possessed a 340-degree vision. Objects in the physical world are not perceived in the same way as through physical sight, though. Through astral eyes, earthly objects are said to appear “transparent.” According to reports, the magnetic emanations of objects are more easily seen than the physical forms themselves; and as for astral forms in general, objects in the astral world were discovered by adepts of astral projection to be “mental constructs” at the personal and collective level.

Among occult adepts living in the physical plane, as well as discarnates of the subtle spheres, the astral condition is often utilized as a media of contact between dimensions. In the astral form one is free of certain limitations or restrictions where time and space are concerned. This very fundamental law of the higher worlds is an important tool utilized by highly evolved entities to promptly attend and assist incarnated souls (or even discarnate ones) in aligning and harmonizing themselves with what may be called soul-destiny in conformity with the Divine Plan. These guides are sometimes called guardian angels or invisible helpers. These invisible helpers, whether from the physical plane or higher worlds, function as protectors, guides, and as the inner voice of incarnated souls. Hunches and intuitive impressions are often derived from these beings. They also provide strength and courage to souls who are in need of moral support.

These guardian spirits, as stated above, do not always come from higher spheres. Some of these entities are ordinary human beings with the occult ability to astral project. More often than not, they are highly evolved with much soul experience and are able to minister and offer counsel to suffering or wayward souls, or even to fulfill certain prayers addressed to the Great One. In the case of possessions or hauntings it is normally the exorcist who acts on the physical plane as counselor to the lost, confused, or “earth-bound” soul. It should be noted that not all souls may accept the proffered help by invisible guides or exorcists. In the case of possessions, such entities are forcefully ejected from the hold that they have on their victims. Generally, invisible helpers only assist and guide souls who request such help. This very principle is recognized by Liverziani who comments in his aforementioned book:

“In the spiritual world of the other dimensions it is not possible to help somebody who does not want to be helped. Help is made effective only by the fact that those who stand in need become aware of this and therefore ask for help, accept it, and collaborate with those who give it.” (1991:132)

It will be helpful here to enumerate the various points of experiences as reported by OBE subjects. According to paranormal investigators, subjects of OBEs, and collaborated by subjects of NDEs declare the following sensations and discoveries pertaining to the astral body and world:

1) A feeling of being very much alive and more mentally lucid than while being brain/body bound.

2) A feeling of euphoria, of peace profound and joy, with full possession of mental faculties.

3) A feeling of possessing a novel body with a protean quality, alterable with the use of the will–with the use of thought and desire; and that it may be densified so as to be physically visible.

4) Discovery that locomotion is driven through the use of the will.

5) Discovery that the astral body may be subtle enough to pass through physical objects and that it may be densified where interaction with the physical environment may be effected or desired.

6) Discovery that the astral form and awareness may influence the psychosomatic principles of sentient beings, as in the phenomena of psychic healing and possession.

7) Discovery that the psychic senses are heightened or enhanced; and that the consciousness functioning in full awareness in the astral world, activities in the astral realms may be engaged in.

Discovery that the astral or mental environment may be personally “created.”

Copyright © 2006 Luxamore