Robert W. Benjamin asked:


Ghost Hunting can be very fun and yet at times it can be one of the most terrifying things you will probably ever do in your life.

The following are just a few of the things folks have encountered during ghost hunting or paranormal investigations:



Smells: These smells can seem to come from no where, and develop instantly and disappear just as fast. The smells are often putrid like rotted meat, or like fresh bowel movements, and are very overpowering at times.



Apparitions: Some spirits appear as barely visible forms, while some become as solid and normal looking as a living person.



Clouds – Mists – Masses: Often fleeting shadows, things seen out of the corners of the eyes are encountered. Or a rolling black mass may appear, sometimes a whispy form like smoke is seen.



Disembodied voices: These are often heard and at times they can be very scary. Imagine being in a darkened room, and having something invisible whisper or even shout in your ear. These are not EVP’s, but normal sounding speech.



Physical Sensations – Some ghost hunters have been touched, pinched, slapped, had their hair pulled, been scratched or even bitten by invisible entities.



Rappings – Scratching – and Knockings: In walls, ceilings and floors. Strange sounds and noises are often heard in haunted locations, as well as hearing what sounds like objects being dropped, or moved in nearby rooms.



Cold spots: Sometimes just before a spirit manifests they draw energy from the surroundings. Often a spot in one area of a room will suddenly become very cold. For example the temperature thoughout a room may average 75 degrees but in one corner or area, the temperature will suddenly plummet to 50 degrees or even colder. This is a sure sign of a spirits presence or a soon manifestation.



Power drains and equipment malfunctions: Like cold spots, when a spirit is drawing energy needed to become solid or more visible, they will often draw-in nearby energy, this energy can also come from batteries in video camers, and other devices. Often cameras, tape recorders, even lights will suddenly go haywire or stop working all together when a spirit is present.



Almost everyone that does ghost hunting believes that there are two types of spirits, human and in-human, the latter are also called demons. I am a born again christian and believe the bible 100%. From my beliefs in the bible as factual. I believe there is only one type of spirit involved in any haunting, and these are in-human or demons.

According to the bible, when we are dead our spirits or souls are present with God, from there we are either granted a life of love and peace in heaven with the creator and the other believers, or we are cast into hell forever, with no chance of escape. The bible also says there is a huge chasm or void that separates the living from the dead, they cannot cross over or communicate with each other. There are other statements in the bible that clearly says that ghosts can not be the spirits or souls of people who have died.

Whether the creatures involved in a haunting are spirits of dead humans or whether they are demons, if one is trying to prove that they truly exist or if you are trying to disprove a haunting, then you must do paranormal investigations as a professional.

A professional Ghost Hunter or paranormal investigator needs to have the right tools. Here I will explain devices that every ghost hunter or paranormal investigator MUST have, if he or she is truly taking the phenomenon as real or as a business, and not as a joke.



Voice Recorder: It doesn’t matter if you use a standard tape recorder or one of the new digital recorders, what does matter is the quality and the ability to use an external microphone. Try to get one that is of good quality, but make sure you get one that has a plug in microphone with a cable or cord so the end of the microphone is away from the recorder. The small all-in-one recorders that have the built in microphones, pick up a lot of the hiss and gear noise from the recorder when they are in record mode. A recorder is a necessity for recording EVP’s. EVP’s also called (electronic voice phenomenom) are a very unique and sometimes frightening thing that is often encountered in a haunted area. What an EVP is, is a voice or other communication that is heard on a tape or digital recorder during playback, that was not heard when the recorder was recording.


Film Camera: Do NOT use a digital camera because the photo will always be questioned as being fake, no matter how good it is, where if you use a film camera, you at least have the negatives as some proof. And unless you buy a high mega-pixel digital camera, the photo quality will be less than a nice cheap 35mm film camera.



Camcorder: A camera is good, but a camcorder is even better. Get one that uses a tape, either the small cassettes or one of the older models that use the full sized VHS tapes. I bought two of these older camcorders for under $75 each recently.



Thermal Imaging scopes or goggles: These capture the upper portion of the infrared light spectrum, which is emitted as heat by objects instead of simply reflected as light. Hotter objects, such as warm bodies, emit more of this light than cooler objects like trees or buildings. Often spirits that manifest have a temperature in their form that stands out in this spectrum, especially if a spirit is present in a cold location.



Night Vision scopes or goggles: These little devices have become very cheap, a nice night vision scope can now be purchased easily for under $200. They work by collecting the tiny amounts of light, including the lower portion of the infrared light spectrum, that are present but may be imperceptible to our eyes, and amplifying it to the point that we can easily observe the image.



Flashlight: Take along two small pocket ones for each team member. What can be worse then exploring a dark cellar or underground area, and having the lights or another flashlight fail.



Walkie Talkies: If you have a group of team members, and you are investigating a large location, walkie talkies are not just a good thing to have, but they can be a life saver at times.



Notebook and pencils: Often any electronic, electrical or other devices may fail in a haunted location, so it’s very wise to carry along a small notebook and some pencils in case you need to keep some valuable notes.



Thermal Scanner: A hand held thermal scanner (thermometer) uses infrared technology to measure the surface temperature of material without touching it. You simply point at your target, pull the trigger and read the temperature on the lit LCD display.



One of the best tools I recommend, is also the cheapest, under $10 U.S. It is a computer software program that is made just for Ghost Hunting and Paranormal Investigations. It’s called ‘Ghost Hunter’. The software is for anyone who explores haunted houses or locations where any type of paranormal activity is occurring. Whether you are trying to gather evidence of the haunting or other proof, this software can help make the job more organized and easier.

Ghost Hunter software was made as a scientific tool, for paranormal researchers that believe in spirits, demons, or ghosts. Researchers can easily keep track of vital data gathered at the haunted locations. With this software you can know at a glance such vital information as; the date and times of the activity, location info, GPS data, telephone numbers, notes, sounds heard, odors detected, temperature anomalies, and more.

You can use the software on location during the investigation with any WINDOWS based notebook Computer or back at home or in the office after the investigation.

For more information and the ability to download and try a free demo version of the ‘Ghost Hunter’ software, please visit the website:

http://www.rb59.com/ghosth

By Robert W. Benjamin

Copyright © 2006

You may publish this article in your ezine, newsletter on your web site as long as it is reprinted in its entirety and without modification except for formatting needs or grammar corrections.

Bobby Elgee asked:


This article is an open query to all ghost hunters, paranormal investigators, psychics, mediums, parapsychologists, and theologians regarding the possible moral obligations concerning assisting certain types of ghosts–as defined as the consciousness of deceased persons possibly trapped in the material realm–to move on to ‘the other side.’

I am an amateur paranormal investigator with limited experience and many questions cross my mind, not only about the research and gathering ‘evidence’ of the paranormal, but also questions related to the moral, ethical, and spiritual aspects of this endeavor.

My question is this:

Do we have an obligation to assist ghosts in their transition to ‘the other side’?

The question is based on a series of assumptions as follows.

1. Ghosts are the consciousness of deceased humans and certain ghosts are ‘stuck’ in the material realm.

2. Some ghosts may be unaware that they are ghosts and/or they are unable to muster the actions/steps necessary to ‘move on.’

3. There is something beyond the material realm. A place or state exists that is a natural and probably desirable next step, and getting there is  necessary to complete the spiritual evolution of these free-floating ‘minds’ called ghosts.

4.  Thus we, as the living, being knowledgeable of the condition of their existence–and theoretically having the tools to assist them in their spiritual evolution–should render this assistance.

The above assumptions possibly place us–as paranormal investigators and others concerned with the spiritual evolution of our species–in a unique position to be able to provide this assistance. If the assumptions above are true and/or you believe in ghosts, to not act based on these assumptions be could something akin to leaving Kitty Genovese bleeding on the street.

If you believe that people should be altruistic–that is being obligated and willing to help our fellow humans (and ghosts)–we should seriously consider this issue.

There is research that shows that humans can be altruistic. They certainly may demonstrate this trait. We operate in groups for the greater good and are social creatures. However, there is also social psychological research that demonstrates that we are very selfish, e.g. we may only clearly operate altruistically when it serves our own needs/ideals or that of our family. We may be unique in the animal kingdom considering our combination of altruistic and selfish traits. The discussion of  these psychological and sociological ideas certainly goes beyond the constrains of this article, but they do bear mentioning.

So, when considering this question, one has to look deep into oneself and society and consider whether your answer to the question is self-serving or genuinely altruistic.

Considering the popular television show Ghost Hunters, rarely do they televise cleansing efforts, involve religious authorities or psychics specific to this issue, and it appears that their activities in regards to their clients mostly involve educating their clients to paranormal phenomena with the tenet that knowledge reduces fear–and that there is really nothing to fear. At least for the humans involved.

This is just on the surface, and TAPS (The Atlantic Paranormal Society) certainly provides more services than is discernable from their television show and  has demonstrated the capability to provide referrals to professionals and experts capable of operating under the assumptions I mentioned earlier.

Anyone that has done any background research on Grant, Jason, and Steve–the force behind TAPS– realizes that their paranormal experiences far exceeds what is able to be shown in an hour television show. For all the commercialization and debates to as to whether the ‘evidence’ they present is valid, they do deserve immense credit to bringing the realm of the paranormal–and implications on the spiritual evolution of the human race–to light and educating the general public in regards to these type of phenomena as genuine and legitimate human experiences.

Other television shows have a bent that lends themselves more toward addressing the possible  moral and ethical responsibilities that this article is questioning. Paranormal State, the team of young investigators and paranormal entrepreneurs from Penn State, definitely deserves credit for bringing this issue more to light and embracing a wider spirituality that underlies the entire endeavor.

Both groups, Ghost Hunters and Paranormal State, are clearly human-centric. The living are more important then the dead. Their needs take precedent, being the primary needs in any case. This is a premise I have to believe, as my belief in ghosts and the afterlife are unresolved at best. If a child is scared, or an adult is being tormented by paranormal experiences, the impact on their quality of life is obvious. Why the supposed ‘ghosts’ are exhibiting this ‘behavior’ is always secondary to the needs of the living..

Are we ****** against ghosts? Do we neglect their needs in support of the living? Absolutely, but this is the way it is. There is a conscious and unconscious assigning of priorities in any paranormal investigation, and whether we are ‘racists’ considering ghosts is fodder for another article, the implications of which are not discussed here.

I take this type of bias as possible indication of genuine altruism exhibited by the human race. It is one of the ways that demonstrates that we, as living humans, are part of the same family. Ghosts, by definition, are not, though perhaps they once were. Thus ghosts become the second-class citizens of any paranormal investigation. Though ghosts are the reason we’re investigating in the first place, in reality they are not. We are investigating for us, and sometimes ghosts are treated like nothing more then strange animals in a zoo where we go to gawk. Again, these issues are very interesting, but beyond the bounds of this article.

So, we come back to the original question:

Do we have an obligation to help ghosts move to the other side?

Consider the following series of questions which represent a potential can of worms related to the question above.

1. What if some ghosts choose to stay?

There are documented cases of people who are alive, astrally traveling or presumably engaging in ESP and appearing as apparitions to people, family members, or even complete strangers. How do you determine the difference between this phenomena and that of a  haunting?

Then we would need to determine the difference between a residual haunting and an intelligent haunting, assuming that residual haunting is not caused by a conscious spirit.

What’s left may be an intelligent haunting. If so, how would we decide if the ghost wants to be here, or that it doesn’t know it is trapped? What if the ghost knows it’s trapped, and believes that the other side is hell? Again, we have a can of worms here which may place us–as paranormal investigators–casting judgements that have already been decided by the concepts of God across a variety of religions.

2. How do we determine the reasons why an intelligent ghost is staying?  How do we decide those reasons presumably using the tools we have now?

3. Once we’ve determined the answers to #1 and #2, what do we do next? How do we decide which ghosts to help, and those that don’t need or want our help? What tactics do we employ to accomplish this?

So, we are left with a series of questions that are very important, addressing the basic premise of what it is to be human–and to be a ghost–and our obligations and responsibilities as to what that means. Ranging from theology, spirituality, psychology, to the tactics of ghost hunting, this “hobby” certainly generates questions–and possibly answers–that may affect all of the human race.

I have no answers, only questions. However, in my quest to become a more competent paranormal investigator, I believe the techniques and technology are the relatively easy questions to address. The questions behind why we are employing such tactics–the difficult part in my opinion–and our eventual goals become very important for all ghost hunters to consider.

I firmly believe that we cannot flail blindly in the dark when dealing with such questions. I think, whether we believe in ghosts or not, we do have an obligation to help them if they need it. Not to do so makes you less human in my opinion. And, I feel that many groups neglect these questions or when they are addressed, it is done so in an cursory and self-serving way. I certainly do not exempt myself from this, and perhaps writing this makes me a hypocrite.

In my opinion, there are many obstacles in the way of developing any type of consensus in these matters. One of the main obstacles is inconsistent use of language and even a basic ignorance, and perhaps disagreement, in regards to various terminology.

For example, many groups state that their goal is to find proof of the paranormal. This is a misnomer. The fact is that paranormal phenomena does exist. I define paranormal as something that is currently unexplainable by science. There is plenty of phenomena that is unexplainable by science, as every scientist will tell you.

One needs to clearly define the words they are using if they pretend they are doing something remotely resembling scientific research. If everyone uses the same word in a different way, no one has any idea what anyone is talking about. In scientific research, one doesn’t generally have to worry about this. In the field of paranormal investigation, I feel this problem is pervasive.

Some groups clearly state that their goal is to prove the existence of the afterlife or life after death. These groups come more closely to presenting themselves in a way that elucidates their goals. But what exactly are their goals?

Lets be frank, no one is probably ever going to prove the existence of the afterlife in the foreseeable future. A lofty goal, sure, but one in all likelihood is probably  unobtainable. Setting realistic goals is important in any endeavor, and ghost hunting is no different. Perhaps setting such an all encompassing goal undermines the method, and the ability to work toward obtaining this goal.

Running around, taking strange photographs, capturing audio of unexplained voices, and documenting cold spots and spikes in EMF activity may not be advancing the body of knowledge toward proving the afterlife in any meaningful way. However, at this point, these are some the most popular tools we have.

If you do want to prove the existence of the afterlife, and you capture some evidence of what you feel is a ghost, how come most people just walk away from it? They put the picture on their Web site and show it off, with little regard to the ghost itself. Even worse then that, they may return to the location–even bringing in more investigators–in an attempt to capture further ‘evidence.’ And yet, what is done as far as attempts to determine why the ‘ghost’ is there and what can be done to help it’s spiritual evolution? Again, this unfortunate spirit is reduced to an exhibit, a zoo animal, and something to be harassed.

There has to be more then that, and as a ghost hunter or paranormal investigator, especially if you believe in ghosts, you should do something about it, and hopefully something that will help on a spiritual level. Otherwise, in my opinion, you are nothing better then a tourist and an amateur, and are solely thinking of your own needs and desires. In other words, you are being self-serving.

Many groups are very committed to debunking. In my mind, these groups have less of an obligation to assist these disembodied spirits. For myself, I am not convinced of the existence of ghosts. The paranormal phenomena I have captured evidence of is simply that in my mind. It’s paranormal–unexplained by science. Subsequently calling such phenomena a ghost is a leap of faith I can’t make with any degree of certainty at this time. Thus, I’m fairly comfortable not attaching any spiritual implications or obligations to any such phenomena.

Until I am actually convinced that there are such things as ghosts, I don’t necessarily feel any obligation to take further steps beyond just trying to figure out what “it” is. However, I do articulate this, and don’t run around identifying such phenomena as ghosts, then do nothing about it. Also, I do work with people who study these aspects of paranormal investigations, and feel that they have the skills to address these aspects if necessary.

Of course, I may be wrong and self-serving and–in an effort to justify my actions and reconcile them with my thoughts and opinions on the subject–may be neglecting a very important piece of the puzzle. In fact, I have a nagging feeling in the back of my head this may be the very case.

Given the original premise of this article, ghost hunters become elevated to a unique group– a group who has to have an understanding of human psychology, culture, and spirituality, and be able to offer advice and take action concerning a spirits spiritual well-being.

The field of paranormal investigation will evolved only  if people consider the basic questions, motivations, and drives beyond just capturing evidence. Look at the original question underneath it all…why do we do this?

To take a basic tenet of ethics, one must first do no harm. Regardless of whether ghosts exist–and by default this implies the existence of an afterlife–I sincerely don’t believe that most paranormal investigators are causing any harm. But if one does consider the spiritual implications regarding helping a trapped spirit, we are acting on a body of imperfect knowledge, and thus by doing so, perhaps could cause harm if we aren’t very careful and thoughtful in our methods.

So, are there any answers in this article? Probably not, but there are many questions and the half-baked musings of an amateur ghost hunter who may just be in over his head.