Bobby Elgee asked:


This article is an open query to all ghost hunters, paranormal investigators, psychics, mediums, parapsychologists, and theologians regarding the possible moral obligations concerning assisting certain types of ghosts–as defined as the consciousness of deceased persons possibly trapped in the material realm–to move on to ‘the other side.’

I am an amateur paranormal investigator with limited experience and many questions cross my mind, not only about the research and gathering ‘evidence’ of the paranormal, but also questions related to the moral, ethical, and spiritual aspects of this endeavor.

My question is this:

Do we have an obligation to assist ghosts in their transition to ‘the other side’?

The question is based on a series of assumptions as follows.

1. Ghosts are the consciousness of deceased humans and certain ghosts are ‘stuck’ in the material realm.

2. Some ghosts may be unaware that they are ghosts and/or they are unable to muster the actions/steps necessary to ‘move on.’

3. There is something beyond the material realm. A place or state exists that is a natural and probably desirable next step, and getting there is  necessary to complete the spiritual evolution of these free-floating ‘minds’ called ghosts.

4.  Thus we, as the living, being knowledgeable of the condition of their existence–and theoretically having the tools to assist them in their spiritual evolution–should render this assistance.

The above assumptions possibly place us–as paranormal investigators and others concerned with the spiritual evolution of our species–in a unique position to be able to provide this assistance. If the assumptions above are true and/or you believe in ghosts, to not act based on these assumptions be could something akin to leaving Kitty Genovese bleeding on the street.

If you believe that people should be altruistic–that is being obligated and willing to help our fellow humans (and ghosts)–we should seriously consider this issue.

There is research that shows that humans can be altruistic. They certainly may demonstrate this trait. We operate in groups for the greater good and are social creatures. However, there is also social psychological research that demonstrates that we are very selfish, e.g. we may only clearly operate altruistically when it serves our own needs/ideals or that of our family. We may be unique in the animal kingdom considering our combination of altruistic and selfish traits. The discussion of  these psychological and sociological ideas certainly goes beyond the constrains of this article, but they do bear mentioning.

So, when considering this question, one has to look deep into oneself and society and consider whether your answer to the question is self-serving or genuinely altruistic.

Considering the popular television show Ghost Hunters, rarely do they televise cleansing efforts, involve religious authorities or psychics specific to this issue, and it appears that their activities in regards to their clients mostly involve educating their clients to paranormal phenomena with the tenet that knowledge reduces fear–and that there is really nothing to fear. At least for the humans involved.

This is just on the surface, and TAPS (The Atlantic Paranormal Society) certainly provides more services than is discernable from their television show and  has demonstrated the capability to provide referrals to professionals and experts capable of operating under the assumptions I mentioned earlier.

Anyone that has done any background research on Grant, Jason, and Steve–the force behind TAPS– realizes that their paranormal experiences far exceeds what is able to be shown in an hour television show. For all the commercialization and debates to as to whether the ‘evidence’ they present is valid, they do deserve immense credit to bringing the realm of the paranormal–and implications on the spiritual evolution of the human race–to light and educating the general public in regards to these type of phenomena as genuine and legitimate human experiences.

Other television shows have a bent that lends themselves more toward addressing the possible  moral and ethical responsibilities that this article is questioning. Paranormal State, the team of young investigators and paranormal entrepreneurs from Penn State, definitely deserves credit for bringing this issue more to light and embracing a wider spirituality that underlies the entire endeavor.

Both groups, Ghost Hunters and Paranormal State, are clearly human-centric. The living are more important then the dead. Their needs take precedent, being the primary needs in any case. This is a premise I have to believe, as my belief in ghosts and the afterlife are unresolved at best. If a child is scared, or an adult is being tormented by paranormal experiences, the impact on their quality of life is obvious. Why the supposed ‘ghosts’ are exhibiting this ‘behavior’ is always secondary to the needs of the living..

Are we ****** against ghosts? Do we neglect their needs in support of the living? Absolutely, but this is the way it is. There is a conscious and unconscious assigning of priorities in any paranormal investigation, and whether we are ‘racists’ considering ghosts is fodder for another article, the implications of which are not discussed here.

I take this type of bias as possible indication of genuine altruism exhibited by the human race. It is one of the ways that demonstrates that we, as living humans, are part of the same family. Ghosts, by definition, are not, though perhaps they once were. Thus ghosts become the second-class citizens of any paranormal investigation. Though ghosts are the reason we’re investigating in the first place, in reality they are not. We are investigating for us, and sometimes ghosts are treated like nothing more then strange animals in a zoo where we go to gawk. Again, these issues are very interesting, but beyond the bounds of this article.

So, we come back to the original question:

Do we have an obligation to help ghosts move to the other side?

Consider the following series of questions which represent a potential can of worms related to the question above.

1. What if some ghosts choose to stay?
There are documented cases of people who are alive, astrally traveling or presumably engaging in ESP and appearing as apparitions to people, family members, or even complete strangers. How do you determine the difference between this phenomena and that of a  haunting?

Then we would need to determine the difference between a residual haunting and an intelligent haunting, assuming that residual haunting is not caused by a conscious spirit.

What’s left may be an intelligent haunting. If so, how would we decide if the ghost wants to be here, or that it doesn’t know it is trapped? What if the ghost knows it’s trapped, and believes that the other side is hell? Again, we have a can of worms here which may place us–as paranormal investigators–casting judgements that have already been decided by the concepts of God across a variety of religions.

2. How do we determine the reasons why an intelligent ghost is staying?  How do we decide those reasons presumably using the tools we have now?

3. Once we’ve determined the answers to #1 and #2, what do we do next? How do we decide which ghosts to help, and those that don’t need or want our help? What tactics do we employ to accomplish this?

So, we are left with a series of questions that are very important, addressing the basic premise of what it is to be human–and to be a ghost–and our obligations and responsibilities as to what that means. Ranging from theology, spirituality, psychology, to the tactics of ghost hunting, this “hobby” certainly generates questions–and possibly answers–that may affect all of the human race.

I have no answers, only questions. However, in my quest to become a more competent paranormal investigator, I believe the techniques and technology are the relatively easy questions to address. The questions behind why we are employing such tactics–the difficult part in my opinion–and our eventual goals become very important for all ghost hunters to consider.

I firmly believe that we cannot flail blindly in the dark when dealing with such questions. I think, whether we believe in ghosts or not, we do have an obligation to help them if they need it. Not to do so makes you less human in my opinion. And, I feel that many groups neglect these questions or when they are addressed, it is done so in an cursory and self-serving way. I certainly do not exempt myself from this, and perhaps writing this makes me a hypocrite.

In my opinion, there are many obstacles in the way of developing any type of consensus in these matters. One of the main obstacles is inconsistent use of language and even a basic ignorance, and perhaps disagreement, in regards to various terminology.

For example, many groups state that their goal is to find proof of the paranormal. This is a misnomer. The fact is that paranormal phenomena does exist. I define paranormal as something that is currently unexplainable by science. There is plenty of phenomena that is unexplainable by science, as every scientist will tell you.

One needs to clearly define the words they are using if they pretend they are doing something remotely resembling scientific research. If everyone uses the same word in a different way, no one has any idea what anyone is talking about. In scientific research, one doesn’t generally have to worry about this. In the field of paranormal investigation, I feel this problem is pervasive.

Some groups clearly state that their goal is to prove the existence of the afterlife or life after death. These groups come more closely to presenting themselves in a way that elucidates their goals. But what exactly are their goals?

Lets be frank, no one is probably ever going to prove the existence of the afterlife in the foreseeable future. A lofty goal, sure, but one in all likelihood is probably  unobtainable. Setting realistic goals is important in any endeavor, and ghost hunting is no different. Perhaps setting such an all encompassing goal undermines the method, and the ability to work toward obtaining this goal.

Running around, taking strange photographs, capturing audio of unexplained voices, and documenting cold spots and spikes in EMF activity may not be advancing the body of knowledge toward proving the afterlife in any meaningful way. However, at this point, these are some the most popular tools we have.

If you do want to prove the existence of the afterlife, and you capture some evidence of what you feel is a ghost, how come most people just walk away from it? They put the picture on their Web site and show it off, with little regard to the ghost itself. Even worse then that, they may return to the location–even bringing in more investigators–in an attempt to capture further ‘evidence.’ And yet, what is done as far as attempts to determine why the ‘ghost’ is there and what can be done to help it’s spiritual evolution? Again, this unfortunate spirit is reduced to an exhibit, a zoo animal, and something to be harassed.

There has to be more then that, and as a ghost hunter or paranormal investigator, especially if you believe in ghosts, you should do something about it, and hopefully something that will help on a spiritual level. Otherwise, in my opinion, you are nothing better then a tourist and an amateur, and are solely thinking of your own needs and desires. In other words, you are being self-serving.

Many groups are very committed to debunking. In my mind, these groups have less of an obligation to assist these disembodied spirits. For myself, I am not convinced of the existence of ghosts. The paranormal phenomena I have captured evidence of is simply that in my mind. It’s paranormal–unexplained by science. Subsequently calling such phenomena a ghost is a leap of faith I can’t make with any degree of certainty at this time. Thus, I’m fairly comfortable not attaching any spiritual implications or obligations to any such phenomena.

Until I am actually convinced that there are such things as ghosts, I don’t necessarily feel any obligation to take further steps beyond just trying to figure out what “it” is. However, I do articulate this, and don’t run around identifying such phenomena as ghosts, then do nothing about it. Also, I do work with people who study these aspects of paranormal investigations, and feel that they have the skills to address these aspects if necessary.

Of course, I may be wrong and self-serving and–in an effort to justify my actions and reconcile them with my thoughts and opinions on the subject–may be neglecting a very important piece of the puzzle. In fact, I have a nagging feeling in the back of my head this may be the very case.

Given the original premise of this article, ghost hunters become elevated to a unique group– a group who has to have an understanding of human psychology, culture, and spirituality, and be able to offer advice and take action concerning a spirits spiritual well-being.

The field of paranormal investigation will evolved only  if people consider the basic questions, motivations, and drives beyond just capturing evidence. Look at the original question underneath it all…why do we do this?

To take a basic tenet of ethics, one must first do no harm. Regardless of whether ghosts exist–and by default this implies the existence of an afterlife–I sincerely don’t believe that most paranormal investigators are causing any harm. But if one does consider the spiritual implications regarding helping a trapped spirit, we are acting on a body of imperfect knowledge, and thus by doing so, perhaps could cause harm if we aren’t very careful and thoughtful in our methods.

So, are there any answers in this article? Probably not, but there are many questions and the half-baked musings of an amateur ghost hunter who may just be in over his head.

Leonard Lee asked:


This is an important subject to address for like in every field of human endeavor, the metaphysical branch has its charlatans, scoundrels, and manipulators who are ever ready and eager to mislead the earnest seeker of Truth. Students of metaphysics as well as laymen should understand the difference between true spiritual metaphysicians and scoundrels assuming the title. Disciples of the Spirit should be able to discern between metaphysical practices and services of spiritual worth and those objectionable operations of pseudo-metaphysicians that simply mislead the human soul. Too often paranormal practices are erroneously considered as “spiritual.”

The metaphysical path is fraught with many temptations, glamour and illusions, and one could easily fall into the contrived traps of Maya and the Dark forces. Because of the rapid growth of the metaphysical, holistic, and paranormal fields in recent years there have been many unscrupulous individuals entering the profession promoting and advertising themselves excessively hoping to take financial advantage of the public’s interest, curiosity, enthusiasm and ignorance. Most of these people–these frauds–will cheat, lie, deceive, promise you anything that you will want to hear, and please you in order to grab your hard-earned cash. They even go so far as to indulge in immoral practices such as sexual molestation and **** under the pretext of transferring magical power. Often they would resort to stage magic and tricks to mislead one’s senses into believing their “extraordinary” powers and faculties. Even the genuine psychics possessing some power and ability would over-exaggerate the little knowledge or talent that they have. Should they master a single metaphysical art, such as clairvoyance, for instance, they would go so far as to say that they possess the other psychic abilities as well. One should be wary of the persuasive tongue of so-called psychics and metaphysicians. If these spiritual con-men did not involve themselves in the metaphysical field, they would enter any other field with the same hidden despicable motive of self-aggrandizement and ego-promotion.

A little knowledge is a dangerous thing, and so-called paranormals are quick to establish themselves as metaphysicians or experts in the psychic/parapsychological/magickal field who actually know very little or have acquired very little metaphysical learning, training and experience. Most psychics read a few books on metaphysics and adopt its associated terms and terminology without a profound understanding of what they truly mean. Students of metaphysics often fall into such glamour as well. They may have read a few books, attended a few seminars or workshops, or even studied under a few Gurus and yet with the little that they acquire, they feel themselves to be knowledgeable in all aspects of metaphysics, and subsequently, they often express spiritual and mental pride. They may even feel disdainful or look condescendingly upon a genuine Guru should they perchance come across one. Ignorant of the characteristics of a true Spiritual Master or Adept, they simply follow those who vainly display unusual powers and knowledge, or those that offer them the instant transference of occult knowledge and the awakening of the serpent power. These students of metaphysics are more seekers of sensation than seekers of God or Truth. The writer of this work have personally read countless books on metaphysics, studied metaphysical teachings of various schools and yet, still feels that he knows so little. Even worst than this, he has come to realize how ignorant he really is from the Cosmic point of view and that there is still so much to learn about the Omniverse. He has come to realize that a question answered only gives rise to several more questions that needs to be answered, ad infinitum. To be knowledgeable of one’s ignorance is positive but to be ignorant of one’s ignorance is negative and blind.

Thus, having said all of the above, it should be realized that professional metaphysical con-men are generally individuals who present themselves as persons whom you would least expect to be frauds.

We would like to quote Dr. Paul Leon Masters, the founder of the University of Metaphysics on this very subject of spiritual con-men, extracted from the newsletter “In Touch” (Feb. 1997):

“Generally, they dress well, are sociable, charming and outgoing. Above all, they speak very spiritually, constantly referring to the Light, to having a better world through the Light. They have learned to prey on the gullibility of true seekers, who in their own honesty and heart, simply accept all of the flowery spiritual phrases used by the metaphysical con man as being representative of what the spiritual con man (and I might add, woman) really is. Christ warned his disciples 2,000 years ago to ‘beware of ravenous wolves masquerading in sheep’s clothing.’ The spiritual con person is very clever. As an example, if ever accused or convicted of anything, he/she will ask that the accusers be forgiven. This con person knows this plays well before a spiritual audience who believe this person certainly has been wrongly accused, because look how really spiritual they are in their forgiveness. It is all an act! In the heart of a sincere person, of course, it is genuine. However, here the reference is to an insincere person. Another sign is that a sincere person, when caught with a hand in the cookie jar, will show some sign of remorse and/or conscience, because the presence of God of Light truly is active in him/her. Not the spiritual con person, who will go into tremendous denial, and whose game is that if it can be denied often enough and vehemently enough, you will begin to believe that he/she is innocent of any wrongdoing.

“Con persons will try to impress you as to their holiness by surrounding themselves with spiritual props. This can take the form of many spiritual books displayed in their office so you may think how spiritually involved they may be. Also, they will surround themselves with symbols, works of art, anything to give the impression of how genuinely spiritual they are. If challenged, they become enormously defensive–that you would even dare to challenge their credibility. How dare you! Remember, an honest spiritual person has nothing to defend against, and therefore, welcomes communication.

“Challenge con persons a little too much and something happens. The true dark side of their nature surfaces. These people, who you are accustomed to hearing speak in joyful, flowery terms of light, suddenly threaten you, becoming the ruthless bastards or bitches they really are. In other words, if the old two-faced spirituality will no longer work with you, they will not hesitate to switch to threats, intimidation, and coercion.

“The old expression, ‘time will tell,’ is a good one to follow. If someone enters your spiritual space who may seem a little too slick, too charming, who speaks and writes in the most flowery of metaphysical terms, do not rush into any spiritual, financial, or professional involvement. Remember, fools rush in where angels fear to tread–so, allow a great deal of ‘time to tell’ whether they are in truth filled with Light or really with DARKNESS.”

To professional metaphysicians psychic frauds are easy to spot; the layman, however, knowing even less than the self-proclaimed paranormal experts, regard these bogus individuals as nothing less than minor gods. These charlatans come and go and their establishments are usually fly-by-night in nature. Involvement with such people could bring adverse effects to one’s personal, social and professional standing. But most importantly, one is led astray spiritually. It is, therefore, advisable to recognize these spiritual and psychic con men in order to prevent oneself from being duped and harmed in any way and to stagnate in one’s spiritual evolution.

An objectionable point to consider is the god-like status given to paranormals by those who are ignorant of the laws of Nature and the true purpose of Life. These paranormals are placed upon pedestals often by hired hands or even by sincere, but ignorant persons caught in the charismatic web of pretenders to power and spirituality. Although the clients or patients of these psychics are seemingly helped in some way, and strongly believe in the appropriateness and value of the services offered by those who proclaim themselves as “metaphysical” experts–the help offered is not permanent, nor does it promote evolutionary growth. On the contrary, psychic help often causes a person’s spiritual unfoldment to stagnate in the mire of matter as we have been alluding and reiterating ever so often.

Just because a person may have success or is accomplished in one line of endeavor does not make that person well-informed or knowledgeable in other fields; and yet we see how low-caliber paranormals are often eager to comment on anything and everything from *** to politics. Nowadays we see how the mass media is being exploited to the full by false prophets who are so keen in making their beastly mark in the minds of men and to be regarded as celebrities. Not only do they present themselves in the printed media but also on television as well. Here we can easily perceive how the latter-day idols mislead human souls by blinding humanity’s Divine Vision of Truth, Reality, Purpose, and Goodness; and presenting false teachings and statements.

It would be wise to be armed with the knowledge of the reality underlying the many psychic frauds and pseudo-metaphysical practices that violates the Law of Harmlessness and deceive sincere persons and which eventually causes stagnation to their soul-growth in their evolutionary journey toward perfection.

The ignorance of the masses are taken advantage of by pseudo-psychics and metaphysicians and it would be helpful to combat this situation by enlightening those who regularly make use of, or plan to make use of the services of people involved in the metaphysical field, and who call themselves “spiritual teachers,” “psychics,” “shamans,” “paranormals,” or “metaphysicians.” Every bona fide metaphysician and the average person on the street should be aware of the true facts and nature of the deceptive and glamorous metaphysical practices filled with sensation and designed only to satisfy human curiosity without properly considering the real needs of the unfolding soul. Persons who are unaware of fraudulent practices and are victims of these metaphysical deceivers may find themselves getting nothing of true worth, aside from the exorcism of their pocket of their hard-earned monthly wage.

Deception may be apparent or it may be subtle. To the discerning person the deceptive methods, both apparent and subtle of pseudo-metaphysicians and psychics can be seen and felt in their mannerism, the way they speak, the way they behave, the demands that they make, the way they present themselves, and the general energy that they radiate. These are all keys revealing the negative nature hiding beneath their pretensions. It is said, by the fruit we shall know the tree and this is a truism especially in the metaphysical field. Professional metaphysicians who are psychically and spiritually developed and knowledgeable, may detect these pretenders to metaphysical knowledge, wisdom and power through spiritual, rational, and psychic means. The spiritual disciple should learn as much as possible how to discern the true from the false so that they may lead others from darkness to Light.

Most of the modern psychic deceivers will make excessive use of metaphysical terminology to sound erudite, and also exploit and misappropriate the little information and knowledge that they acquire through insincere metaphysical studies in order to make a big impression upon people so that the unknowing and innocent ones may be greatly influenced by their heinous machinations. From the very onset their motives for “aiding” people are simply the promotion of their ego–or self-aggrandizement, and the commercialization of the infinitesimal knowledge or psychic ability that they possess for huge financial returns. Basically, there is nothing wrong in offering one’s psychic services to the public and charging a price for it, what is objectionable is that this is often done irresponsibly, excessively, irrationally, and for ignoble reasons. It may be true that some individuals possess a certain psychic ability, however, they often use this as a blatant argument that they possess other “powers” as well. They often exaggerate and brag much and make bombastic statements such as celebrities or governmental people constantly make use of their services, or that they have long studied overseas in Tibet or in India . . . Whether true or not, such statements are egoistic and unprofessional and it is easy to see the stratagem behind these proclamations. Their intentions and machinations are clear as daylight to those who have eyes to see.

One of the most apparent signs that may indicate falseness on the part of pseudo-psychics is their use of fancy titles that is supposed to reveal their “spiritual” standing. All sorts of high-sounding titles are used to impress the public concerning their so-called spiritual status or the many “powers” that they are supposed to possess. Sometimes these titles are legitimate, but most often they are self-given or “purchased.” And even though legitimately and officially given by honorable men or by metaphysical/spiritual/academic institutions, these titles from the spiritual standpoint are just empty labels without any spiritual value. We know a thing by its character and expression, not by its label. With the possession of titles, psychic frauds promote themselves hoping to dupe and exploit the gullible public. The love for titles simply show an egoistic tendency and self-centeredness–a glamorous condition that the disciple of the spiritual path should not be dragged into. The lower nature of man enjoys the glamour of being at the center stage, or in the limelight. Needless to say, metaphysical self-deceivers enjoy promoting their physical image by placing their photographs excessively in books, magazines and advertisements. People with such a personal and egoistic trait seek to control and manipulate others, usually the motive is to instill fear and the acquisition of fame and fortune; and their services to others simply benefit their client’s or “patient’s” earthly natures. What psychics are not conscious of is that most of their services and wares do not promote spiritual evolution–they neither liberate nor cause enlightenment–which are important goals in the higher aspects of metaphysics. It is factually true that being in this world one should strive to improve it; it is also vitally important for us to transcend our earthly condition–our personality, our earthly desires, and our dualistic, delusive thinking. Our condition can be compared to being in prison. Even-though we may strive to improve our surroundings while in jail so as to experience the maximum comfort, our prime objective is to be released from it so as to acquire a greater life experience.

The problem of titles also applies to the graduates of academic and religious institutions. Though one may legitimately receive the title “Doctor” in the field of metaphysics, or “Reverend,” “Ulama,” “Romo,” “Swami,” “Yogi,” “Lama,” “Ki,” “Kyai,” “Ustad” and “Sri,” etc., as a priestly or sacred title in the field of religion or mysticism, it does not indicate that the person bearing it is spiritual, holy or magically powerful in any way. We make this statement from the standpoint of being both a Doctor and a Minister–and the right given to wear the esoteric title of “Ki,” designating a titile of respect in Indonesian occultism–so realize that there are no pretensions on our part as well. Often title holders are deluded in this respect and are victims of spiritual pride. This is a glamorous illusion that all spiritual aspirants, that all on the path of spiritual unfoldment must overcome.

We appeal to title or degree holders to maintain humility and a sense of goodwill and love for their fellow men, with a desire to serve God and the higher Spiritual Intelligences. Titles mean nothing. One’s spiritual standing has to be manifested and proved sincerely on a daily basis without the thought of any praise or recognition from the mouths of men. The old adage declares that one should practice what one preaches.

Traditional teachings also warn us not to be the “blind leading the blind.” Most paranormals or psychics deceive themselves as to their self-importance, power, and ability. They overestimate themselves while at the same time belittling other metaphysicians who may be the genuine article. They believe that all that they receive psychically are true, that their spirit guides are infallible, that their visions are God-sent, that their predictions must come true, that their work are beneficial to humanity. Concerning the latter, it may be factual that some of their services are of value on a short-term basis, but in the long run their help may cause soul-stagnation, as mentioned before–and this is the unseen danger.

Most commercial psychics are under the impression that they are truly helping others, but in fact, are causing great harm in the process. The Dark Forces work in such a way: they offer you wonderful “trinkets” that would make you happy and seemingly solve your worldly problems but in the process cause you to forget your soul-purpose and spiritual journey. Most psychics and so-called priests of Religion are unaware that they are the instruments of “Iblis,” or the Fallen One.

Copyright © 2006 Luxamore